What Is the Good?

and phronesis. Strauss, on the othernhand, seems to suppress formal structurenentirely, and to leave us withnnothing but phronesis. We are thennobligated to ask: What is the basis for ansound practical judgment according tonStrauss? On the basis of his adherence,nexplicitly and implicitly, to Socraticnignorance, Strauss seems to point tonthe following . . .